The History and Application of Baptism
Matthew
28:16-20
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And
Jesus came and spoke to them, saying, “All authority has been given to Me in
heaven and on earth. Go therefore and make disciples of all the nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
teaching them to observe all things that I have commanded you; and lo, I am
with you always, even to the end of the age.”
What people believe about baptism is usually
determined by their heritage, specifically, their religious heritage. Debates
continue while opinions are formed and lines drawn between different schools of
thought that are grounded in denominational teaching rather than scriptural
truth.
A look at some questions that arise out of the
baptism issue lends insight into the sensitivity of the subject and the
problems that continue to drive a wedge between what a person believes and what
Scripture teaches. These questions seem to come up regularly:
• “I
believe Jesus died for my sins, and I have accepted Him as Savior. But I have
not been baptized. Does that mean that I’m not a Christian?”
• “I was
christened as a baby. Doesn’t that mean I’ve been baptized?”
• “I was
baptized by immersion when I was twelve, but I didn’t really become a Christian
until I was thirty–four. Does my baptism count?”
• “If baptism is not required for salvation,
what is the big deal anyway?”
It’s easy to see that the issue of baptism is
shrouded in controversy and differences of opinion that people cling to with
tenacity because “that’s the way I was brought up.” Things that are a part of
our heritage are difficult, at best, to give up. Even when presented with what
we can see is the truth, we resist. Thus, we are left with questions about
baptism that separate denominations and divide churches, and the struggle to
discern scriptural truth, as opposed to denominational dogma, is an ongoing
effort.
Let’s take an in–depth look at the root word baptize, discover its original meaning,
and draw some pointed conclusions. I believe it can resolve many questions that
continue to cause so many problems.
The term baptize
is not a Baptist, Methodist, Presbyterian, or Catholic term; it is a Greek
term. Baptizo in the Greek meant to
“dunk,” “dip,” “plunge,” “submerge,” or “immerse.” Originally, it had no religious
connotation. Rather, the word baptize
was used to describe a ship that had been sunk in battle or a piece of cloth
that was dipped in dye. Other times it was used to refer to someone who had
drowned or a cup that was dipped into a pitcher to drink from. Its use was
general in nature.
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The
first time the word baptize was used
in the context of religion occurred as a result of its incorporation into the
Jewish culture. The Jewish faith was somewhat complicated with ceremonies,
rituals, festivals, and laws. The term baptize
was used to describe the ritual known as ceremonial washing. Now, we would not
say, “Go baptize your hands before you eat.” We would say, “Go wash your hands
before you eat.” Yet the term baptize
was used to describe this function of washing.
There is a second way in which the term baptize was used in the Jewish faith.
The Jews developed a way in which Gentiles could become Jewish. It involved a
number of things, including circumcision, a covenant meal, the agreement to
obey Jewish law, and a ritual bath. The term used to describe the bath was bapto, meaning “immerse.” Persons
desiring to become Jewish would baptize themselves. The “bath” was an outward
sign that they were dying to the old life as a Gentile and were being
resurrected to the new life as a Jew. As a pledge of allegiance to the new
identity, those who desired to adopt the Jewish faith as their own participated
by baptizing themselves as a sign of their commitment.
What happened next involved John the
Baptist. John got his name because of what people saw him doing. His unique
role of baptizing other people was something that had never been done before,
so it was natural that people came to watch. He was literally John the
Baptizer. John took an ordinary word that meant to “dip,” “plunge,” “submerge,”
or “immerse,” and coined it for the specific task he was performing. Soon it
became almost exclusively associated with Christianity, and thus the word baptism appears in the New Testament.
A Greek term that was used in a general sense took
on a special meaning because of its close association with what was happening.
That’s how the term baptism took on
its religious connotations. Those who saw what was happening associated the
word baptize with it, and it wasn’t
long before baptism became the word
to define the event or process. This understanding is extremely important
because it allows us to isolate the form of baptism. In the case of baptism or baptize, the word is the form. Baptize,
as we determined earlier, means to “dip,” “plunge,” “submerge,” or “immerse.”
Many who advocate another form of baptism admit that
the original form of baptism was immersion. And there is evidence from
Scripture. In Acts 8:38, we read, “He commanded the chariot to stand still. And
both Philip and the eunuch went down into the water, and he baptized him.” Matthew
3:16 describes this scene: “When He had been baptized, Jesus came up
immediately from the water; and behold, the heavens were opened.” Baptism was a
public observance whereby a person was immersed for the sake of a religious
decision. Again, because of its original meaning, the form of baptism is
defined by the word itself.
The next question concerns the meaning or
significance of baptism. Why should a person be baptized? From the very
beginning, baptism represented the ideas of identification and allegiance.
Remember how the Gentiles were changing their identity? Once they baptized
themselves, they were no longer Gentiles; they were Jews. People who were
baptized by John were identifying with John’s teaching for repentance. That is
why Jesus allowed Himself to be baptized by John. The identity factor is
underscored in Acts where we find that those who were baptized to identify with
John were rebaptized in the name of Jesus in order to identify with Him.
Therefore, one reason for baptism is that we publicly identify with Jesus’
teachings.
Second, baptism is a picture that carries the weight
of cleansing and resurrection and allegiance. The visual picture of baptism
represents (1) cleansing from the sin of the old life; (2) dying to the old
life and being born to a new life; and (3) a sign of commitment or allegiance
to a new Master or way of life. This visual picture of an inward decision is
best summed up in the sentence “I am not ashamed.” Baptism is the believer’s
declaration to the world that Christ is the standard by which he or she intends
to live.
Another reason a believer should be baptized is that
Jesus commanded us to be baptized, and following in obedience should be a part
of every believer’s life. In the Scripture reference at the beginning of this
chapter, known as the Great Commission, Jesus instructed the remaining eleven
disciples to “go therefore and make disciples … baptizing them.” The disciples
were instructed to lead people to know Jesus as Savior and then to baptize them
as a sign of their allegiance and identification with Him. As obedient
children, we must consider baptism as the next step after salvation, one that
should be taken without delay.
Many people express one last concern about baptism
and its connection to salvation. Baptism is an act of obedience whereby the
believer identifies with Christ. Believing in Christ comes first, then
baptizing. Think about the thief on the cross. He believed in the moments just
prior to his death on the cross. There was no time for baptism; yet Jesus assured
him that they would meet in paradise that day. Were baptism required for
salvation, the thief would have missed out. It is clear from Jesus’ words that
the thief was saved the moment he believed. Paul says, “For Christ did not send
me to baptize, but to preach the gospel” (1 Cor. 1:17).
Baptism should be a part of every believer’s
experience, but it is not a requirement for salvation. Since obedience is an
integral part of becoming a mature follower of Christ, baptism is something
that every believer should participate in. It is called “believer’s baptism” to
underscore the connection between believing and baptism.
Baptism is not merely about being immersed,
making a commitment, or joining a particular denomination or church. None of
these things convey the real meaning of baptism. Baptism is about publicly
identifying with Christ. It is an act of obedience. Baptism is an outward
expression of an inward decision to align oneself with Christ and what He lived
and died for.
If you were sprinkled as a child or christened, you
have not been scripturally baptized. If you were immersed as an adult but had
no intention of following Christ, you were not scripturally baptized. If you
were sprinkled and have followed Christ since that time, you have not been
scripturally baptized. If you were immersed and became a Christian later, you
have not been scripturally baptized. Does that mean that Christ does not accept
you or loves you less? Absolutely not. Does it mean that you are not saved if
you haven’t been baptized? No. It means that as a believer, you need to be
obedient and be scripturally baptized.
Finally, if you are struggling with a part
of your religious heritage that taught something different from what you now
understand to be true concerning baptism, ask God to renew your mind through
His Word and through prayer. Hanging on to the past just because it’s a part of
your upbringing is not a reason for resisting obedience to God. Ask for
willingness to release the part of your heritage that prevents you from being
obedient. Allow the Holy Spirit to guide you into the truth of Scripture. God
will answer your prayers and enable you to move forward as you seek to be
obedient to Him.